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In Stanley Kubrick’s “Paths of Glory” war is viewed in terms of power. This mesmerizing, urgent film about a true episode in World War I combines the idea that class differences are more important than national differences with the cannon-fodder theory of war, the theory that soldiers are merely pawns in the hands of generals who play at war is if it were a game of chess. The result of this amazing film has been the emergence of one of the great talents in contemporary cinema, the master whose greatest work was yet to come.

On the eve of World War II, a British officer revisits Waterloo Bridge and recalls the young man he was at the beginning of World War I and the young ballerina he met just before he left for the front. Myra stayed with him past curfew and is thrown out of the corps de ballet. She survives on the streets of London, falling even lower after she hears her true love has been killed in action. But he wasn’t killed. Those terrible years were nothing more than a bad dream is Myra’s hope after Roy finds her and takes her to his family’s country estate.

A Christlike figure wanders through bizarre, grotesque scenarios filled with religious and sacrilegious imagery. He meets a mystical guide who introduces him to seven wealthy and powerful individuals, each representing a planet in the solar system. These seven, along with the protagonist, the guide and the guide’s assistant, divest themselves of their worldly goods and form a group of nine who will seek out the Holy Mountain, in order to displace the gods who live there and become immortal.

A group of Special Ops Reservists on a mission in the harsh and hostile terrain of Afghanistan find themselves lost in a Middle Eastern “Bermuda Triangle” of ancient evil.

A montage of stories about U.S. soldiers fighting in the Iraq conflict, focusing on the modern forms of media covering the war.

In 15th century Paris, Clopin the puppeteer tells the story of Quasimodo, the misshapen gentle-souled bell ringer of Notre Dame, who was nearly killed as a baby by Claude Frollo, the Minister of Justice. But Frollo was forced by the Archdeacon of Notre Dame to raise Quasimodo as his own. Now a young man, Quasimodo is hidden from the world by Frollo in the belltower of the cathedral. But during the Festival of Fools, Quasimodo, cheered on by his gargoyle friends Victor, Hugo, and Laverne, decides to take part in the festivities, where he meets the lively gypsy girl Esmeralda and the handsome soldier Phoebus. The three of them find themselves ranged against Frollo’s cruelty and his attempts to destroy the home of the gypsies, the Court of Miracles. And Quasimodo must desperately defend both Esmeralda and the very cathedral of Notre Dame.

” The Man Who Would Be King” is about two ambitious ex-soldiers stationed in India who set out to become the rulers of an entire country. After finishing their tour of duty in India, Daniel Dravot and Peachy Carnehan have decided that India is “too small for the likes of them,” so they decide to bribe a local ruler and extort money from him, in order to buy twenty Martini rifles, which they will use to take over villages in Kafristan. They face many challenges and perils along the way, including difficult terrain, hostile natives, freezing temperatures, and an avalanche high in the mountains. They eventually come to a small village, Urheb, where they meet Ootah and Billy Fish, an Indian who speaks English; he then becomes their translator. They then train the natives of this village to use the rifles, and soon conquer village after village. During a battle, Daniel is struck by an arrow that seemingly sticks out of his chest. The ignorant natives believe that he must be a God for not having died, and fall down and begin worshiping him. Daniel and Peachy decide that it would be easier for a “God ” to take over the country, so they pretend that Daniel is a god, the son of Alexander the Great who has returned after 2200 years to again rule Kafristan. The entire country celebrated the return of their new ruler, the Son of Segunda (”Alexander”). As a token of their admiration, the holiest of holy men gives Daniel all of the gold and riches left by Alexander in 328 B.C. It is enough to make them the richest men in the world . . . All goes well until Daniel’s ego and greed gets the best of him. He asks Peachy to bow when he walks in front of him. He later tells Peachy that he has decided to stay, and now believes that he is the son of Alexander ( ‘in spirit, anyways”), and that to fulfill his destiny, he will marry Roxanne, like his “father” Alexander did before him. The Kafiri’s believe that a mortal cannot marry a God, but Daniel goes ahead anyway. Peachy was set to leave with his share of the treasure, but Daniel convinced him to stay ” for old time’s sake” for the wedding. At the ceremony, Roxanne, believing that she would soon die, bites Daniel, drawing blood. The entire crowd realizes that since Danny is bleeding, that he is a man, not a God, and that he has been deceiving them the entire time. Peachy grabs Daniel and they run off with their twenty soldiers, shooting at the crowd of monks who set out to kill them. They are eventually captured, and Daniel is forced to walk out on a rope bridge. The monks cut the ropes, and Daniel bravely falls to his death. Peachy is later crucified; when they come to see him the next day, he is still alive, and they say that it is a miracle that he lived and they cut him down. He eventually climbs down into the valley and retrieves Danny’s head, still wearing the crown. He brings it back to Rudyard Kipling, a writer for the Northern Star, as proof that Daniel accomplished his goal, and became the King of Kafristan. Themes developed in the story: 1. ambition 2. friendship 3. taking risks 4. perseverance (not giving up) 5. power 6. honor and dignity

In 19th-century New Mexico, a father (Tommy Lee Jones) comes back home, hoping to reconcile with his adult daughter Maggie (Cate Blanchett). Maggie’s daughter is kidnapped, forcing father and estranged daughter to work together to get her back.

A political satire set in Turaqistan, a country occupied by an American private corporation run by a former US Vice-President (Aykroyd). In an effort to monopolize the opportunities the war-torn nation offers, the corporation’s CEO hires a troubled hit man (Cusack), to kill a Middle East oil minister. Now, struggling with his own growing demons, the assassin must pose as the corporation’s Trade Show Producer in order to pull off this latest hit, while maintaining his cover by organizing the high-profile wedding of Yonica Babyyeah (Duff) an outrageous Middle Eastern pop star, and keeping a sexy left wing reporter (Tomei) in check.

In September 1971, a platoon of recruits arrives in Ft. Polk, LA, for infantry training before leaving for war. The final week takes place in Tigerland, a swamp similar to Vietnam. Jim Paxton has enlisted; he wants to experience everything and write books later. He befriends Roland Bozz, a cool Texan with a gift for getting into trouble and for helping misfits get discharges. At least one sociopath in the platoon hates Bozz, even as the sergeants grudgingly recognize his leadership abilities. As the platoon heads into its week in Tigerland, Paxton’s body gives out, Bozz makes plans to go AWOL, and the sociopath gets hold of live ammo. Is the Louisiana swamp more dangerous than the DMZ?