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A prehistoric epic that follows a young mammoth hunter named D’Leh’s journey through uncharted territory to secure the future of his tribe. When a band of mysterious horse-riding warlords raid the Yaghal camp and kidnaps his heart’s desire - the beautiful Evolet along with many others, D’Leh is forced to lead a small group of hunters south to pursue the warlords to the end of the world to save her. Driven by destiny, the unlikely band of warriors must battle saber-toothed cats and terror birds in the Levant.

The year is 1936. A professor who studies archeology named Inidana Jones is venturing in the jungles in South America searching for a golden statue. Unfortunately, he sets off a deadly trap doing so, miraculously, he escapes. Then, Jones hears from a museum curator named Marcus Brody about a biblical artifact called The Ark of the Covenant, which can hold the key to humanly existence. Jones has to venture to vast places such as Nepal and Egypt to find this artifact. However, he will have to fight his enemy Renee Belloq and a band of Nazis in order to reach it.

In this sequel to the Evil Dead films, a discount-store employee (”Name’s Ash. Housewares.”) is time-warped to a medieval castle beset by monstrous forces. Initially mistaken for an enemy, he is soon revealed as the prophecised savior who can quest for the Necronomicon, a book which can dispel the evil. Unfortunately, he screws up the magic words while collecting the tome, and releases an army of skeletons, led by his own Deadite counterpart. What follows is a thrilling, yet tongue-in-cheek battle between Ash’s 20th Century tactics and the minions of darkness.

Set in the Mayan civilization, when a man’s idyllic presence is brutally disrupted by a violent invading force, he is taken on a perilous journey to a world ruled by fear and oppression where a harrowing end awaits him. Through a twist of fate and spurred by the power of his love for his woman and his family he will make a desperate break to return home and to ultimately save his way of life.

Three stories - one each from the past, present, and future - about men in pursuit of eternity with their love. A conquistador in Mayan country searches for the tree of life to free his captive queen; a medical researcher, working with various trees, looks for a cure that will save his dying wife; a space traveler, traveling with an aged tree encapsulated within a bubble, moves toward a dying star that’s wrapped in a nebula; he seeks eternity with his love. The stories intersect and parallel; the quests fail and succeed.

It is spring 480 BC, Persian King Xerxes, continuing his father Darius’ master plan to conquer the Hellenic city-states, arrives in Hellas. The previous Persian invasion and diplomatic attempts have already turned most northern Hellas tribes and states to the Persian side. But the people of Athens and Sparta, the largest Hellenic powers at the time, feel quite insulted by the Persian emissaries’ request to surrender to Xerxes, and so slay them. In Sparta, King Leonidas consults the local oracle, who gives two options: Either a spartan king will have to be sacrificed, or Sparta will be burned to the ground. A year earlier (481, BC) a Panhellenic consortium of all southern city-states had already recognized the superiority of the Spartan army (the best organized and trained army at the time) and had declared King Leonidas as supreme commander of the combined Hellenic army. It is then decided that a small force should block Xerxes’ way to southern Hellas in the Thermopylae passage. This passage was, at that time, 12 meters wide. The great historian Herodotus, possibly exaggerating, states that there were 1,700,000 Persians (their true number could have been anywhere from 100,000 to 1,000,000) against 7,000 Hellenic hoplites and slaves, including the 300 men of the Spartan King elite guard. King Xerxes waited four days for the Hellenes to be frightened and eventually surrender and was quite astonished by his opponents’ complete apathy. Xerxes tried to convince Leonidas to drop weapons, give up his position, kneel before him and live on as a local governor under Xerxes. King Leonidas replied “molon lave,” which means “Come and get them.” The three-day battle began, with the 300 Spartans and 700 Thespians (the other Hellenes where sent by Leonidas to protect passages to their flanks) slaying thousands of Persians with minimal losses. The whole Persian campaign would have failed if it hadn’t been for Efialtes, who showed Xerxes a secret passage to the Hellenic flanks. After a final battle led by King Xerxes himself, the Hellenic force was slain and their heroism and glory was written forever in history. From the beginning of the battle, the Hellenes buried their dead in the spot where they fell. Then battle signs where made for the dead of each Hellenic faction. For the Pelloponisians, (including the 300 Spartans) the sign generally read (free translation) “In this place 4,000 Pelloponisians fought 30 millions).” For the 300 Spartans (Lakaedaemonians), the sign reads (free translation) “Oh foreigner, tell the Lakaedaemonians that we are buried here obeying their laws,” meaning that they never hesitated and never retreated from the enemy. The impact of the battle was enormous for both sides. The Persians’ morale dropped to zero, and the Hellenes lost their fear for the Persian conqueror and organized their defense. After several successful battles, the Hellenes ultimately defeated the Persian army and repelled their invasion in the Battle of Plataea in 479 BC.